Bio

Participation
4

I found EA when I got my first pay cheque and googled "most effective charities." I was about to move to Vancouver and thought about starting a city group... but then I got here and found out we already have one, so now I help organize EA Vancouver/UBC a little bit!

Now I'm taking on strategizing and philanthropy advising at SoGive. I'm excited to work with donors on maximizing their impact!

Other things I love:
- I'm a true animal lover: a vegan and a pet sitter.
- I've been told I give great advice, and I love mediating and motivating.
- Nothing beats Ethiopian food.

How others can help me

SoGive is accepting clients for advising. Do you know where lots of cool philanthropists are hanging out? I'd love to meet them!

How I can help others

If you have:
- a donation budget of $100,000 or more,
- or a foundation,
- and uncertainty stopping you from making the most of your philanthropic potential

...And you need someone who can:
- clarify your mission and strategy,
- take research off your plate,
- connect you with organizations and get your questions answered,
- translate your giving from "I donated $$$" into "I saved lives/made people happier and healthier/reduced the chance of a disaster"...

Then don't be shy, message me! I'm available to work with clients from around the world.

Comments
16

Thanks Matt!

  1. My estimate was just one estimate. I could have included it in the table but when I did the table it seemed like such an outlier, and done with a totally different method as well, perhaps useful for a different purpose... It might be worth adding it into the table? Not sure.
  2. Interesting consideration! If we expect humanity to at one point technologize the LS, and extinction prevents that, don't we still lose all those lives? It would not eradicate all life if there were aliens, but still the same amount of life in total. (I'm not endorsing any one prediction for how large the future will be.) My formulas here don't quantify how much worse it is to lose 100% of life than 99% of life.
  3. Sure, you could set your threshold differently depending on your purpose. I could have made this clearer!
    1. Exactly as you say, comparing across cause areas, you might want to keep the cost you're willing to pay for an outcome (a life) consistent.
    2. If you've decided on a worldview diversification strategy that gives you separate buckets for different cause areas (e.g. by credence instead of by stakes), then you'd want to set your threshold separately for different cause areas, and use each threshold to compare within a cause area. If you set a threshold for what you're willing to pay for a life within longtermist interventions, and fewer funding opportunities live up to that compared to the amount of money you have available, you can save some of your money in that bucket and donate it later, in the hopes that new opportunities that meet your threshold can arise. For an example of giving later based on a threshold, Open Philanthropy wants to give money each year to projects that are more cost-effective than what they will spend their "last dollar" on.
  4. Thanks, me too!

Thanks Ben! I totally agree. The math in this post was trying to get at upper and lower bounds and a median -- but for setting one's personal thresholds, the nuance you mention is incredibly important. I hope this post, and the Desmos tool I linked, can help people play with these numbers and set their own thresholds!

This was a difficult post, and my first post for SoGive as the Lead Researcher & Philanthropy Advisor! I hope it can be useful to our discussions on cost-effectiveness.

I hope my uncertainty comes though. I haven't been thinking about the size of the future for a very long time, but I learned a lot from writing this. As I mentioned at the beginning, please leave feedback on my assumptions, math, and methods, so I can write better posts about thresholds in the future.

It might be a while, but I'd like to do some writing about cost-effectiveness thresholds for animal advocacy and multipliers as well. Feel free to leave your thoughts about those as a reply to this comment as well.

The repugnant conclusion does apply to animals, as long as you consider animals to be moral patients. (Will MacAskill does, which is illustrated in his previous book, Doing Good Better.)

If it were not possible to make humans happy on net, utilitarianism would also imply that it is worse for humanity to exist than not. But lots of people think is it possible to improve human life at scale.

Your post brings up two fundamental questions for me:

  1. Are you a utilitarian? If you're not, then it makes sense you wouldn't agree with the implications of biting the bullet on the repugnant conclusion.
  2. Is it possible to make the many wild animals of the world happy instead of suffering?
    1. If that's possible, it seems like we should do that. Then, the repugnant conclusion would apply -- a world with many, somewhat happy animals would be better than a world with fewer, happier animals but less total utility.
    2. If that's not possible, then the repugnant conclusion does not apply. The goodness of the extinction of suffering animals is a different, odd implication of utilitarianism. Their extinction would probably also cause the extinction of humans (unless we cease to be animals ourselves and become digital, or we can somehow rely on a synthetic world). But given how many more wild animals there are than humans, the humans are probably morally outweighed by the animals, meaning eliminating the animals' suffering is more morally important than preserving the happiness of the fewer humans.

Do you think we should try to make wild animals happy? How do you think we could make a plan to do that?

Is trying to change how wild animals go about their lives also steeped in colonialism? Does that make it worse than allowing wild animals to suffer?

Yeah, it's a hard habit to kick when you almost always write with multiple authors! It seemed like a more effective use of my time to flag it than to try to edit it all out and miss some anyway. What makes you say using "we" makes it hard to do good research?

Edit: That question might come from an incorrect interpretation. I interpreted the third sentence in your comment as a relationship like [pressure to use "we" -> pressure to be formal -> harder to do good research]. But you might have meant [pressure to be formal -> a. pressure to use "we" b. harder to do good research]?

Anyway, I think I agree with you in that I don't think that necessarily people should use "we" in formal writing, or that writing on the forum should be formal. This post just felt easier to write in a quasi-formal style, and I am used to writing formal pieces with multiple authors, so that's why using "I" feels kind of forced for me. Definitely not an attempt to be ostentatious or use a "formalspeak norm." :)

Thank you for your support, Constance!

Extremely cool! I was just saying to someone how nice it would be to have a mini degree specifically in impact analysis, with the bits of econ and stats that I would need to know... and here we are! I just started a research-y role with SoGive. I think the material from this course could be really helpful as I get started, but I won't be able to take 11 weeks off for quite some time. I imagine the teaching and feedback is at least as useful as the reading material and assignments. Do you think you'd ever make this program available for part-time students?

I see how both are related to honestly saying things unprompted.

One difference is whether the honesty is necessary for someone to make an important decision.

If we want to increase our transparency as a community and reduce the risk of bad actors gaining undue influence, someone needs to say "I know no one asked, but I had a concerning experience with this person." And then some people will hopefully say, "Thanks, I was going to make a deal with this person or rely on them for something, and now I won't."

But if someone just came up to me and said "I like how your body looks" or something, I would probably say, "I wasn't planning on making any decisions relating to you and my body, and I continue to not plan on doing that. Why are you telling me? Who is this supposed to benefit?"

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