Jackson Wagner

Scriptwriter for RationalAnimations @ https://youtube.com/@RationalAnimations
3145 karmaJoined Working (6-15 years)Fort Collins, CO, USA

Bio

Scriptwriter for RationalAnimations!  Interested in lots of EA topics, but especially ideas for new institutions like prediction markets, charter cities, georgism, etc.  Also a big fan of EA / rationalist fiction!

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To answer with a sequence of increasingly "systemic" ideas (naturally the following will be tinged by by own political beliefs about what's tractable or desirable):

There are lots of object-level lobbying groups that have strong EA endorsement. This includes organizations advocating for better pandemic preparedness (Guarding Against Pandemics), better climate policy (like CATF and others recommended by Giving Green), or beneficial policies in third-world countries like salt iodization or lead paint elimination.

Some EAs are also sympathetic to the "progress studies" movement and to the modern neoliberal movement connected to the Progressive Policy Institute and the Niskasen Center (which are both tax-deductible nonprofit think-tanks). This often includes enthusiasm for denser ("yimby") housing construction, reforming how science funding and academia work in order to speed up scientific progress (such as advocated by New Science), increasing high-skill immigration, and having good monetary policy. All of those cause areas appear on Open Philanthropy's list of "U.S. Policy Focus Areas".

Naturally, there are many ways to advocate for the above causes -- some are more object-level (like fighting to get an individual city to improve its zoning policy), while others are more systemic (like exploring the feasibility of "Georgism", a totally different way of valuing and taxing land which might do a lot to promote efficient land use and encourage fairer, faster economic development).

One big point of hesitancy is that, while some EAs have a general affinity for these cause areas, in many areas I've never heard any particular standout charities being recommended as super-effective in the EA sense... for example, some EAs might feel that we should do monetary policy via "nominal GDP targeting" rather than inflation-rate targeting, but I've never heard anyone recommend that I donate to some specific NGDP-targeting advocacy organization.

I wish there were more places like Center for Election Science, living purely on the meta level and trying to experiment with different ways of organizing people and designing democratic institutions to produce better outcomes. Personally, I'm excited about Charter Cities Institute and the potential for new cities to experiment with new policies and institutions, ideally putting competitive pressure on existing countries to better serve their citizens. As far as I know, there aren't any big organizations devoted to advocating for adopting prediction markets in more places, or adopting quadratic public goods funding, but I think those are some of the most promising areas for really big systemic change.

The Christians in this story who lived relatively normal lives ended up looking wiser than the ones who went all-in on the imminent-return-of-Christ idea. But of course, if christianity had been true and Christ had in fact returned, maybe the crazy-seeming, all-in Christians would have had huge amounts of impact.

Here is my attempt at thinking up other historical examples of transformative change that went the other way:

  • Muhammad's early followers must have been a bit uncertain whether this guy was really the Final Prophet. Do you quit your day job in Mecca so that you can flee to Medina with a bunch of your fellow cultists? In this case, it probably would've been a good idea: seven years later you'd be helping lead an army of 100,000 holy warriors to capture the city of Mecca. And over the next thirty years, you'll help convert/conquer all the civilizations of the middle east and North Africa.

  • Less dramatic versions of the above story could probably be told about joining many fast-growing charismatic social movements (like joining a political movement or revolution). Or, more relevantly to AI, about joining a fast-growing bay-area startup whose technology might change the world (like early Microsoft, Google, Facebook, etc).

  • You're a physics professor in 1940s America. One day, a team of G-men knock on your door and ask you to join a top-secret project to design an impossible superweapon capable of ending the Nazi regime and stopping the war. Do you quit your day job and move to New Mexico?...

  • You're a "cypherpunk" hanging out on online forums in the mid-2000s. Despite the demoralizing collapse of the dot-com boom and the failure of many of the most promising projects, some of your forum buddies are still excited about the possibilities of creating an "anonymous, distributed electronic cash system", such as the proposal called B-money. Do you quit your day job to work on weird libertarian math problems?...

People who bet everything on transformative change will always look silly in retrospect if the change never comes. But the thing about transformative change is that it does sometimes occur.

(Also, fortunately our world today is quite wealthy -- AI safety researchers are pretty smart folks and will probably be able to earn a living for themselves to pay for retirement, even if all their predictions come up empty.)

The animal welfare side of things feels less truthseeking, more activist, than other parts of EA.  Talk of "speciesim" that implies animals' and humans' lives are of ~equal value, seems farfetched to me.  People frequently do things like taking Rethink's moral weights project (which kinda skips over a lot of hard philosophical problems about measurement and what we can learn from animal behavior, and goes all-in on a simple perspective of total hedonic utilitarianism which I think is useful but not ultimately correct), and just treat the numbers as if they are unvarnished truth.

If I considered only the immediate, direct effects of $100m spent on animal welfare versus global health, I would probably side with animal welfare despite the concerns above.  But I'm also worried about the relative lack of ripple / flow-through effects from animal welfare work versus global health interventions -- both positive longer-term effects on the future of civilization generally, and more near-term effects on the sustainability of the EA movement and social perceptions of EA.  Going all-in on animal welfare at the expense of global development seems bad for the movement.

I’d especially welcome criticism from folks not interested in human longevity. If your priority as a human being isn’t to improve healthcare or to reduce catastrophic/existential risks, what is it? Why?

Personally, I am interested in longevity and I think governments (and other groups, although perhaps not EA grantmakers) should be funding more aging research.  Nevertheless, some criticism!

  • I think there are a lot of reasonable life goals other than improving healthcare or reducing x-risks.  These things are indeed big, underrated threats to human life.  But the reason why human life is so worthwhile and in need of protection, is because life is full of good experiences.  So, trying to create more good experiences (and conversely, minimize suffering / pain / sorrow / boredom etc) is also clearly a good thing to do.  "Create good experiences" covers a lot of things, from mundane stuff like running a restaurant that makes tasty food or developing a fun videogame, to political crusades to reduce animal suffering or make things better in developing countries or prevent wars and recessions or etc, to anti-aging-like moonshot tech projects like eliminating suffering using genetic engineering or trying to build Neuralink-style brain-computer interfaces or etc.  Basically, I think the Bryan Johnson style "the zeroth rule is don't-die" messaging where antiaging becomes effectively the only thing worth caring about, is reductive and will probably seem off-putting to many people.  (Even though, personally, I totally see where you are coming from and consider longevity/health a key personal priority.)
  • This post bounces around somewhat confusingly among a few different justifications for / defenses of aging research.  I think this post (or future posts) would be more helpful if it had a more explicit structure, acknowledging that there are many reasons one could be skeptical of aging research.  Here is an example outline:
    • Some people don't understand transhumanist values at all, and think that death is essentially good because "death gives life meaning' or etc silliness.
      • Other people will kinda-sorta agree that death is bad, but also feel uncomfortable about the idea of extending lifespans -- people are often kinda confused about their own feelings/opinions here simply because they haven't thought much about it.
    • Some people totally get that death is bad, insofar as they personally would enjoy living much longer, but they don't think that solving aging would be good from an overall societal perspective.
      • Some people think that a world of extended longevity would have various bad qualities that would mean the cure for aging is worse than the disease -- overpopulation, or stagnant governments/culture (including perpetually stable dictatorships), or just a bunch of dependent old people putting an unsustainable burden on a small number of young workers, or conversely that if people never got to retire this would literally be a fate worse than death.  (I think these ideas are mostly silly, but they are common objections.  Also, I do think it would be valuable to try and explore/predict what a world of enhanced longevity would look like in more detail, in terms of the impact on culture / economy / governance / geopolitics / etc.  Yes, the common objections are dumb, and minor drawbacks like overpopulation shouldn't overshadow the immense win of curing aging.  But I would still be very curious to know what a world of extended longevity would look like -- which problems would indeed get worse, and which would actually get better?)
        • Most of this category of objections is just vague vibes, but a subcategory here is people actually running the numbers and worrying that an increase in elderly people will bankrupt Medicare, or whatever -- this is why, when trying to influence policy and public research funding decisions, I think it's helpful to address this by pointing out that slowing aging (rather than treating disease) would actually be positive for government budgets and the economy, as you do in the post.  (Even though in the grand scheme of things, it's a little absurd to be worried about whether triuphing over death will have a positive or negative effect on some CBO score, as if that should be the deciding factor of whether to cure aging!!)
      • Other people seem to think that curing death would be morally neutral from an external top-down perspective -- if in 2024 there are 8 billion happy people, and in  2100 there are 8 billion happy people, does it really matter whether it's the same people or new ones?  Maybe the happiness is all that counts.  (I have a hard time understanding where people are coming from when they seem to sincerely believe this 100%, but lots of philosophically-minded people feel this way, including many utilitarian EA types.)  More plausibly, people won't be 100% committed to this viewpoint, but they'll still feel that aging and death is, in some sense, less of an ongoing catastrophe from a top-down civilization-wide perspective than it is for the individuals making up that civilization.  (I understand and share this view.)
    • Some people agree that solving aging would be great for both individuals and society, but they just don't think that it's tractable to work on aging.  IMO this has been the correct opinion for the vast majority of human history, from 10,000 B.C. up until, idk, 2005 or something?  So I don't blame people for failing to notice that maybe, possibly, we are finally starting to make some progress on aging after all.  (Imagine if I wrote a post arguing for human expansion to other star systems, and eventually throughout the galaxy, and made lots of soaring rhetorical points about how this is basically the ultimate purpose of human civilization.  In a certain sense this is true, but also we obviously lack the technology to send colony-ships to even the nearest stars, so what's the point of trying to convince people who think civilization should stay centered on the Earth?)
      • I really like the idea of ending aging, so I get excited about various bits of supposed progress (rapamycin?  senescent cell therapy?  idk).  Many people don't even know about these small promising signs (eg the ongoing mouse longevity study).
      • Some people know about those small promising signs, but still feel uncertain whether these current ideas will pan out into real benefits for healthy human lifespans.  Reasonable IMO.
      • Even supposing that something like rapamycin, or some other random drug, indeed extends lifespan by 15% or something -- that would be great, but what does that tell me about the likelihood that humanity will be able to consistently come up with OTHER, bigger longevity wins?  It is a small positive update, but IMO there is potentially a lot of space between "we tried 10,000 random drugs and found one that slows the progression of alzheimers!" and "we now understand how alzheimers works and have developed a cure".  Might be the same situation with aging.  So, even getting some small wins doesn't necessarily mean that the idea of "curing aging" is tractable, especially if we are operating without much of a theory of how aging works.  (Seems plausible to me that humanity might be able to solve, like, 3 of the 5 major causes of aging, and lifespan goes up 25%, but then the other 2 are either impossible to fix for fundamental biological reasons, or we never manage to figure them out.)
      • A lot of people who appear to be in the "death is good" / "death isn't a societal problem, just an individual problem" categories above, would actually change their tune pretty quickly if they started believing that making progress on longevity was actually tractable.  So I think the tractability objections are actually more important to address than it seems, and the earlier stuff about changing hearts and minds on the philosophical questions is actually less important.

Probably instead of one giant comprehensive mega-post addressing all possible objections, you should tackle each area in its own more bite-sized post -- to be fancy, maybe you could explicitly link these together in a structured way, like Holden Karnofsky's "Most Important Century" blog posts.


I don't really know anything about medicine or drug development, so I can't give a very detailed breakdown of potential tractability objections, and indeed I personally don't know how to feel about the tractability of anti-aging.

Of course, to the extent that your post is just arguing "governments should fund this area more, it seems obviously under-resourced", then that's a pretty low bar, and your graph of the NIH's painfully skewed funding priorities basically makes the entire argument for you.  (Although I note that the graph seems incorrect??  Shouldn't $500M be much larger than one row of pixels??  Compare to the nearby "$7B" figures; the $500M should of course be 1/14th as tall...)  For this purpose, it's fine IMO to argue "aging is objectively very important, it doesn't even matter how non-tractable it is, SURELY we ought to be spending more than $500m/year on this, at the very least we should be spending more than we do on Alzheimers which we also don't understand but is an objectively smaller problem."

But if you are trying to convince venture-capitalists to invest in anti-aging with the expectation of maybe actually turning a profit, or win over philanthropists who have other pressing funding priorities, then going into more detail on tractability is probably necessary.

You might be interested in some of the discussion that you can find at this tag: https://forum.effectivealtruism.org/topics/refuges

People have indeed imagined creating something like a partially-underground town, which people would already live in during daily life, precisely to address the kinds of problems you describe (working out various kinks, building governance institutions ahead of time, etc).  But on the other hand, it sounds expensive to build a whole city (and would you or I really want to uproot our lives and move to a random tiny town in the middle of nowhere just to help be the backup plan in case of nuclear war?), and it's so comparatively cheap to just dig a deep hole somewhere and stuff a nuclear reactor + lots of food + whatever else inside, which after all will probably be helpful in a catastrophe.

In reality, if the planet was to be destroyed by nuclear holocaust, a rogue comet, a lethal outbreak none of these bunkers would provide the sanctity that is promised or the capability to ‘rebuild’ society. 

I think your essay does a pretty good job of pointing out flaws with the concept of bunkers in the Fallout TV + videogame universe.  But I think that in real life, most actual bunkers (eg constructed by militaries, the occasional billionare, cities like Seoul which live in fear of enemy attack or natural disasters, etc) aren't intended to operate indefinitely as self-contained societies that could eventually restart civilization, so naturally they would fail at that task.  Instead, they are just supposed to keep people alive through an acute danger period of a few hours to weeks (ie, while a hurricane is happening, or while an artillery barage is ongoing, or while the local government is experiencing a temporary period of anarchy / gang rule / rioting, or while radiation and fires from a nearby nuclear strike dissapate).  Then, in 9 out of 10 cases, probably the danger passes and some kind of normal society resumes (FEMA shows up after the hurricane, or a new stable government eventually comes to power, etc -- even most nuclear wars probably wouldn't result in the comically barren and devastated world of the Fallout videogames).  I don't think militaries or billionaires are necessarily wasting their money; they're just buying insurance against medium-scale catastrophes, and admitting that there's nothing they can do about the absolute worst-case largest-scale catastrophes.

Few people have thought of creating Fallout-style indefinite-civilizational-preservation bunkers in real life, and to my knowledge nobody has actually built one.  But presumably if anyone did try this in real life (which would involve spending many millions of dollars, lots of detailed planning, etc), they would think a little harder and produce something that makes a bit more sense than the bunkers from the Fallout comedy videogames, and indeed do something like the partially-underground-city concept.

This is a great idea and seems pretty well thought-through; one of the more interesting interventions I've seen proposed on the Forum recently.  I don't have any connection to medicine or public policy or etc, but it seems like maybe you'd want to talk to OpenPhil's "Global Health R&D" people, or maybe some of the FDA-reform people including Alex Tabbarok and Scott Alexander?

Of course both candidates would be considered far-right in a very left-wing place (like San Fransisco?), and they'd be considered far-left in a right-wing place (like Iran?), neoliberal/libertarian in a protectionist/populist place (like Turkey or peronist Argentina?), protectionist/populist in a neoliberal/libertarian place (like Singapore or Argentina under Milei?).

But I think the question is why neither party seems capable of offering up a more electable candidate, with fewer of the obvious flaws (old age and cognitive decline for Biden, sleazyness and transparent willingness to put self-interest over the national interest for Trump) and perhaps closer to the median American voter in terms of their positions (in fact, Biden and Trump are probably closer to the opinions of the median democrat / republican, respectively, than they are to the median overall US citizen).

Some thoughts:

  • Promising donations, or even endorsements, to politicians in exchange for their signing up to the dominant-assurance-contract-style scheme, would almost certainly be percieved as sketchy / corruption-adjacent, even if it isn't a violation of campaign finance law.  (I think promising conditional donations, even if not done in writing, would indeed be a violation.)  It would be better to just have people signing up because they thought it was a good idea, with no money or other favors changing hands.
  • I don't think having people sign a literal dominant assurance contract is the load-bearing part of this proposal; therefore the part where people sign a literal contract should be dropped.  First, how will you enforce the contract?  Sue them if they aren't sufficiently enthusiastic supporters of the centrist candidate??  This world of endorsemenets and candidate selection doesn't run on formal legal rules, it runs on political coalition-building.  So instead of having a literal contract at the center of your scheme, you should just have a "whisper-network" style setup, where one central organization (perhaps the No Labels campaign) runs the dominant-assurance-contract logic informally (but still with a high degree of trust and rigor).  ie, No Labels would individually talk to different congressmen, explain the scheme, ask if they are interested, etc.  If the congressmen like the idea of making a coordinated switch to endorsing a No Labels candidate once enough other congressmen have signed on, then No Labels will keep that in mind, and meanwhile keep their support secret.  A problem here is that the organization running this scheme would ideally want to have lots of credibility, authority, etc, which as far as I know, No Labels doesn't currently have.
    • (There are other situations, like the national popular vote compact, where a literal legal mechanism is the best way to implement the dominant assurance contract idea.  But it's not right for this situation.)
  • You and I have been talking about flipping senators and congressmen to support a third-party presidential candidate; but is this really the best plan?  Won't congressmen rationally be extremely hesitant to betray their party like this, even if the scheme succeeds?  Imagine that, say, two thirds of the senate and congress and whoever, decide to flip their endorsements to a centrist candidate, and that candidate wins the election.  There will still be partisian republican-vs-democrat elections for every other role, including the members' own reelection campaigns.  The party organizations (DNC / RNC) and surrounding infrastructure (think tanks, NGOs, etc), of the democrats and republicans will still exist -- these party organizations will want to preserve their own existence (after all, they have to keep fighting for all the downballot races, and they have to be ready to run another more-partisian presidential election in 2028!), so they'll want to punish these No-Labels-dominant-assurance-scheme defectors by ostracising them, refusing to fund their campaigns, funding primary challengers, etc.  So, I think trying to get everyone to flip to a temporary third party just for one presidential election would be a doomed prospect -- you'd instead have to go even bigger, and somehow try to get everyone to flip to a permanent third party that would endure as a new, dominant political force in american politics for years to come.  This, in turn, seems like way too big of a project and too much of a longshot for anyone to pull off in the next few months.
  • Probably a better idea would be to just try and get EITHER democrats OR republicans to pull off a smaller-scale realignment WITHIN their party -- ie, getting a cabal of democrats to agree to switch their endorsement (and their electors at the party convention) from Biden to some more-electable figure like Gavin Newsom (or ideally, someone more centrist than Newsom), or getting a cabal of republicans to switch from Trump to Haley (or, again, someone more centrist).  Instead of trying to transform the entire political landscape and summon an entire third-party winning coalition ex nihilo, for this plan you only need a wee bit of elite coordination, similar to how you describe Biden's suprise comeback in the 2020 primary election.  Plus, now you get two shots-on-goal!  Since either the republicans or democrats could use this strategy (personally I'd be more optimistic about the democrats' ability to pull this off, but if moderate republicans somehow manage an anti-trump coup at their convention, more power to them!).

    Finally, you might find this blog post by Matthew Yglesias helpful for understanding some of the political details that have led to this weird situation where both parties seem to be making huge unforced errors by nominating unpopular and weak candidates: https://www.slowboring.com/p/why-the-parties-cant-decide
    Yglesias's writing in general has influenced my comments above, insofar as he emphasizes the importance of internal coalition politics, dives into the nitty-gritty details of the bargaining / politics behind major decisions, and emphasizes "elite persuation" as a good way of trying to achieve change.  Personally, I am a huge fan of nerdy poli-sci schemes like approval voting and quadratic voting, dominant assurance contracts, georgist land-value taxes and carbon taxes, charter cities, "base realignment and closure"-inspired ideas for optimal budget reform, and so forth.  But reading a bunch of Slow Boring has given me more of an appreciation for the fact that often the most practical way to get things done is indeed to do a bunch of normal grubby politics/negotiation/bargaining/persuasion (and just try to do politics well).  Thus, even when trying to implement some kind of idealized poli-sci scheme, I think it's important to pay attention to the detailed politics of the situation and try to craft a hybrid approach, to build something with the best chance of winning.

As you mention, the scale seems small here relative to the huge political lift necessary to get something like MAID passed in the USA.  I don't know much about MAID or how it was passed in Canada, but I'm picturing that in the USA this would become a significant culture-war issue at least 10% as big as the pro-life-vs-pro-choice wars over abortion rights.  If EA decided to spearhead this movement, I fear it would risk permanently politicizing the entire EA movement, ruining a lot of great work that is getting done in other cause areas.  (Maybe in some European countries this kind of law would be an easier sell?)

If I was a negative utilitarian, besides focusing on longtermist S-risks, I would probably be most attracted to campaigns like this one to try and cure the suffering of cluster-headaches patients.  This seems like a much more robustly-positive intervention (ie, regular utilitarians would like it too), much less politically dangerous, for a potentially similar-ish (???) reduction in suffering (idk how many people suffer cluster headaches versus how many people would use MAID who wouldn't otherwise kill themselves, and idk how to compare the suffering of cluster headaches to that of depression).

In terms of addressing depression specifically, I'd think that you could get more QALYs per dollar (even from a fully negative-utilitarian perspective) by doing stuff like:

  • funding Strongminds-style mental health charities in LMIC (and other semi-boring public-health-policy stuff that reduces depression on a population level, including interventions like "get people to exercise more", or "put lithium in the drinking water", or whatever)
  • literally just trying to use genetic engineering to end all suffering
  • using AI to try and discover amazing new classes of antidepressants (actually, big pharma is probably already on the case, so EA doesn't have to take this on)
  • trying to find various ways to lower the birthrate, and especially of disproportionately lowering the birthrate of people likely to have miserable lives (ie children likely to grow up impovershed / mentally ill / etc), or perhaps improving future people's mental health via IVF polygenic selection for low neuroticism and low depression.

Finally, I would have a lot of questions about the exact theory of impact here and the exact pros/cons of enacting a MAID-style law in more places.  From afar (I don't know much about suicide methods), it seems like there are plenty of reasonably accessible ways that a determined person could end their life.  So, for the most part, a MAID law wouldn't be enabling the option of suicide for people who previously couldn't possibly commit suicide in any way -- it's more like it would be doing some combination of 1. making suicide logistically easier / more convenient, and 2. making suicide more societally acceptable.  This seems dicier to me, since I'd be worried about causing a lot of collateral damage / getting a lot of adverse selection -- who exactly are the kinds of people who would suicide if it was marginally more societally acceptable, but wouldn't suicide otherwise?

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